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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
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BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 20.5 cm x 20 cm x 6.5 cm</text>
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                <text>Award of merit Dr. Andriy Nahachewsky</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>"Awards unlimited" company</text>
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            <name>Date Created</name>
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                <text>1994</text>
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                <text>Rectangular wooden and see-through plastic award plaque to Andriy Nahachewsky from the Alberta Ukrainian Dance Association in 1994. The award features a dancing couple in the Ukrainian national costume.</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 20 cm x 15.5 cm x 8 cm</text>
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              <text>Artifacts: Case 4, Shelf 2, Box 28</text>
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                <text>Hetman award presented to Andriy Nahachewsky</text>
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                <text>Black and white rectangular plastic award plaque. The text on the rectangular vertical plate reads "Hetman Award presented to Andriy Nahachewsky for outstanding contribution and dedicated service in promoting Ukrainian heritage and culture in Alberta Daria Liciw, president October 14, 2012, Ukrainian Canadian Congress Alberta Provincial Council".</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 17 cm x 15 cm x 11 cm</text>
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              <text>UF2014.038.a002</text>
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                <text>"Diana May Clay"</text>
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                <text>1980s</text>
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                <text>Decorative salt and pepper shakers in the shape of a large, sitting mouse adorned with Ukrainian embroidery pattern decals located on the ears, tie, and trimming of the clothing.</text>
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                <text>These salt and pepper shakers completed a set with a spoon holder UF2014.038.a004. It was originally owned by Ann (Ukrainec) Karr (husband John) who lived in a condo in "Village on the Green" in the Londonderry area of Edmonton. Ann was originally from a farm just north of Pine River, MB. Her family still lives in the area, and a sister lives in Dauphin, MB.  Anne passed away on August 27, 2013. These items were then gifted to Anne's daughter Sheila (Paul) Miller. Contact info: #6 106, 5106-49 Ave, Leduc, AB  780,986,4079 spmiller@shaw.ca. Sheila then gifted it to Michelle Tracy</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 21.5 cm x 7.5 cm x 3.5 cm</text>
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              <text>The decal on the back of the spoon  (DMC CANADA) denotes that it was made by "Diana May Clay" Diana Budzinski of Theodore Saskatchewan who sold decal ceramics at Ukrainian Canadian Festivals from the mid-1970s until 2004. Upon her death, the company was taken over by Donna Makowsky and Stella Malanowich and then purchased in 2010 by Richard Stefanyshyn of Prince Albert SK  (Ukreations Ltd).</text>
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              <text>Artifacts: Case 5, Shelf 1, Box 3</text>
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                <text>The decorative spoon holder has been adorned with Ukrainian embroidery pattern decals. The center of the spoon has been inscribed with "Canada's National Ukrainian Festival Dauphin, Manitoba". The decal on the back is from "Dianna May Clay"</text>
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                <text>This spoon holder is completed with a set with salt and pepper set UF2014.038.a002. It was originally owned by Ann (Ukrainec) Karr (husband John) who lived in a condo in "Village on the Green" in the Londonderry area of Edmonton. Ann was originally from a farm just north of Pine River, MB. Her family still lives in the area, and a sister lives in Dauphin, MB. Anne passed away on August 27, 2013. This item was then gifted to Anne's daughter Sheila (Paul) Miller. Contact info:  #6 106, 5106-49 Ave, Leduc, AB 780,986,4079 spmiller@shaw.ca. Sheila then gifted it to Michelle Tracy</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 38 cm x 28 cm</text>
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              <text>UF2018.073.a032</text>
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                <text>Table placemat with sticker embroidery</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>1970s</text>
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                <text>Rectangular plastic table placemat with a red and black embroidery sticker. There is a circle in the middle and two stripes on both short edges. This placemat was utilized in Andriy Nahachewsky's mother's home in the 1970s.</text>
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                <text>These items are from Andriy Nahachewsky's mother's home</text>
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              <name>Title</name>
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                  <text>Ukrainian music on 78 rpm records collection</text>
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            <name>Identifier</name>
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                <text>UF1991.011.g184</text>
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            <description>A name given to the resource</description>
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                <text>My Neighbour's Hut is White / The Rivulet is Flowing</text>
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                <text>U Susida Khata Bila / Teche Pichka Nevelychka</text>
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                <text>A. Ivanov</text>
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                <text>Aprelevskii Zavod</text>
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            <description>The material or physical carrier of the resource.</description>
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                <text>1 sound disc : analog, 78 rpm record, 10 in.</text>
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            <name>Identifier</name>
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                <text>A moonlit night / Don't hoot, ye owl</text>
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                <text>Nich iaka misiachna / Oi, ne pugai pugachen'ku</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Nich Taka Masiachna / Oy Ne Puhay, Puhachenku</text>
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            <name>Creator</name>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Surma</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Ukrainian</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Sound recording</text>
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          <element elementId="95">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>1 sound disc : analog, 78 rpm record, 10 in.</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>UF2015.029.g015</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Ukrainian music on 78 rpm records collection</text>
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    <itemType itemTypeId="5">
      <name>Sound</name>
      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
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          <name>Issue #</name>
          <description>Used primarily for phonograph records.</description>
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              <text>1-79947</text>
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          <name>Physical condition</name>
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              <text>Fair condition</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>UF2001.062.g003</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>Boh Sia Rozhdaia / Nyni Adame</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="82993">
                <text>Akad. khor Banduryst. u L'vovi</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
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                <text>Favoryt" Record"</text>
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            </elementTextContainer>
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          <element elementId="95">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>1 sound disc : analog, 78 rpm record, 10 in.</text>
              </elementText>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="82998">
                <text>Sound recording</text>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>BMUFA Textiles Collection</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="68">
              <name>Alternative Title</name>
              <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <elementText elementTextId="87149">
                  <text>Clothing and Textiles Collection</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
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                  <text>Various</text>
                </elementText>
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            <element elementId="72">
              <name>Date Created</name>
              <description>Date of creation of the resource.</description>
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                  <text>1900-2020</text>
                </elementText>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Textiles are used for keeping warm and for producing useful objects, but they are also cultural artifacts that can speak powerfully about the people who made and used them, as well as about the cultural context. &lt;br /&gt;&lt;br /&gt;The BMUFA Textile Collection is eclectic, exemplifying a broad variety of items, contexts, and uses, whose main common feature is that they can be understood as symbolically Ukrainian. The collection thereby includes a number of cloths and garments that originate in traditional villages in Ukraine, part of the older vernacular culture, being hand woven, sewn, and embroidered to make them more beautiful for everyday or holiday occasions. They are no longer used in this way and have become "heritage," thought of primarily as artifacts illustrating Ukrainian regional embroidery patterns and clothing styles. Some of these garments and cloths were transported to Canada during the first wave of immigration 1891-1914, others came with immigrants of later waves or were bought more recently by Canadian tourists in Ukraine who acquired them as beautiful heritage objects. &lt;br /&gt;&lt;br /&gt;A larger part of the collection consists of textiles made specifically as ethnic symbols, either in Ukraine, Canada, or elsewhere. A large collection of Ukrainian Canadian embroidered and woven pillowcases, for example, was made purposefully to beautify and to Ukrainianize Ukrainian Canadian homes. Documented and researched extensively by Larisa Sembaliuk Cheladyn, such embroidery work was encouraged by the leadership of the Ukrainian national movement in Canada and internationally, through magazines, community workshops, and by word of mouth. Thousands of pillowcases and embroidery samplers were created by women all across Canada and throughout the twentieth century as expressive ethnic and art objects. This collection contains a wide variety of patterns and styles, technological and aesthetic concerns. Other items made explicitly as ethnic symbols include theatrical costumes for Ukrainian staged-folk dance, for New Year’s celebration performances (Malanka), or for elegant balls. &lt;br /&gt;&lt;br /&gt;The textile collection is also quite rich in ethnic pop culture textiles, including T-shirts and baseball caps emblazoned with a variety of Ukrainian themes, faux-embroidery printed tablecloths, and other commercial and kitsch products of the ethnic revival in North America. The collection is particular in that it has assembled clusters of items from single individuals or families, such as Elizabeth Holinaty, a renowned weaver, reconstructor, and textile artist in Edmonton; the Onufrijchuk family of Yorkton and Winnipeg, who were engaged in the sub-culture of the post WW2 Ukrainian community; and several others. Each of these focuses more or less on a particular cluster of activities, aesthetic preferences, and local variations within Ukrainian Canadian culture. &lt;br /&gt;&lt;br /&gt;A few items in the BMUFA textile collection derive from the Ukrainian diaspora communities in Brazil, the former Yugoslavia, or were produced elsewhere in the international market of ethnic fare.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;(Description created 2022-11-18 by AN)&lt;/em&gt;</text>
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            <element elementId="94">
              <name>Extent</name>
              <description>The size or duration of the resource.</description>
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                  <text>726 objects</text>
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      <name>Physical Object</name>
      <description>An inanimate, three-dimensional object or substance (usually artifact, textile or art object). Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.</description>
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          <name>Accession Number</name>
          <description>A unique number for the item in the Bohdan Medwidsky Ukrainian Folklore Archives</description>
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              <text>UF2024.023.a002</text>
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          </elementTextContainer>
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          <name>Field colours</name>
          <description/>
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              <text>grey</text>
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          <name>Décor colours</name>
          <description/>
          <elementTextContainer>
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              <text>white</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <elementText elementTextId="97753">
              <text>overall: 62 cm x 81 cm</text>
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          </elementTextContainer>
        </element>
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          <name>Place created</name>
          <description/>
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              <text>North America: Mexico</text>
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        <element elementId="4">
          <name>Location</name>
          <description>The actual location of the item</description>
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              <text>Textiles: Case 2, Shelf 4</text>
            </elementText>
          </elementTextContainer>
        </element>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="94">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text>1 item</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="97746">
                <text>T-Shirt</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="97747">
                <text>Camp T-shirt</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="97748">
                <text>Grey children's camp t-shirt depicting white screen printed outlines of three people wearing knight helmets. The person on the viewer’s left has a braid, the middle person is holding a sword downward, and the third person is facing the centre. Below the three outlined figures is bold white lettering that reads “Pokrova”. Below is a smaller lettering reading “Покрова July 21-25 2014” [Pokrova July 21-25 2014], “children’s Ukrainian arts camp”. Size: L. Manufactured by Alstyle, Mexico.</text>
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            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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                <text>Alstyle</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
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                <text>Pokrova</text>
              </elementText>
            </elementTextContainer>
          </element>
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</itemContainer>
