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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
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BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 25.5 cm x 1.5 cm diameter</text>
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                <text> Wooden flute</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 22.5 cm x 17.5 cm</text>
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                <text>"7th Annual Ukrainian Amateur Music Festival" award</text>
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                <text>Wooden board with an engraved plastic plate honored Andriy Nahachewsky for the first place. With the engraved text on the board "7th Annual Ukrainian Amateur Music Festival. First Place Masters. Sunday, August 30,1992. Friends Of The Ukrainian Village Society".</text>
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&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <text>overall: 21.5 cm x 20 cm</text>
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                <text>"Canadian Ukrainian Music Hall of Fame" award</text>
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                <text>Wooden board in the shape of old scroll with an engraved metal plate award issued to Nick Mischi in 1994 in recognition of his contribution to Canadian Ukrainian Music.</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>"Christa" woman figurine</text>
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                <text>Female souvenir figurine holding bread with an ornamental rushnyk and wearing a traditional costume with a wreath on her head. It has an inscription on the back "Христа" [Christa].</text>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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                  <text>Various</text>
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                  <text>1920-2020</text>
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      <name>Physical Object</name>
      <description>An inanimate, three-dimensional object or substance (usually artifact, textile or art object). Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.</description>
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          <name>Place created</name>
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              <text>North America: Canada, Alberta, Edmonton</text>
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              <text>nylon</text>
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              <text>hand-made</text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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              <text>overall: 80 cm x 2 cm</text>
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          <name>Note</name>
          <description/>
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              <text>At the time of it's use in the 1980s, the artifact was referred to as a  "Coolie's Braid". This description is no longer acceptable, however, in order to preserve provenance, it remains in our records. More appropriately referred to as a "Braid". </text>
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          <name>Location</name>
          <description>The actual location of the item</description>
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              <text>Artifacts: Case 5, Shelf 0, Box 17</text>
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          <description>A unique number for the item in the Bohdan Medwidsky Ukrainian Folklore Archives</description>
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              <text>UF2014.013.a020</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>"Coolie's" braid</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="95316">
                <text>Meron Sembaliuk; Paul Sembaliuk</text>
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            <name>Date Created</name>
            <description>Date of creation of the resource.</description>
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                <text>1988</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Chinese coolie’s braid made from dark grey pantyhose, and attached to the costume with a safety pin. Mummer unknown</text>
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          </element>
          <element elementId="106">
            <name>Provenance</name>
            <description>A statement of any changes in ownership and custody of the resource since its creation that are significant for its authenticity, integrity, and interpretation. The statement may include a description of any changes successive custodians made to the resource.</description>
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              <elementText elementTextId="95319">
                <text>This item was made in December of 1988 by Paul Sembaliuk and his son Meron Sembaliuk. It was worn by one of the mummers that performed at the January 1989 faculty Club Malanka at the University of Alberta</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Ukrainian music on 78 rpm records collection</text>
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          <name>Issue #</name>
          <description>Used primarily for phonograph records.</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>UF1991.011.g303</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>"Hop"-Val'ts / Tanets' "Prysiady"</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Humeniuk, Pawlo</text>
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            <description>An entity responsible for making the resource available</description>
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            <description>The material or physical carrier of the resource.</description>
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                <text>1 sound disc : analog, 78 rpm record, 10 in.</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
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          <name>Issue #</name>
          <description>Used primarily for phonograph records.</description>
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              <text>Good condition</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>UF2002.050.g033</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>"Mel'nyk'" Pol'ka</text>
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            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
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                <text>Pol'ka "Pastushka"</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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                <text>Ukrainska Orchestra Pawla Humeniuka</text>
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            </elementTextContainer>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Columbia</text>
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          </element>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
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                <text>1 sound disc : analog, 78 rpm record, 10 in.</text>
              </elementText>
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          </element>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
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                <text>Sound recording</text>
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      <description>A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds.</description>
      <elementContainer>
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          <name>Issue #</name>
          <description>Used primarily for phonograph records.</description>
          <elementTextContainer>
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          <description/>
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              <text>Excellent condition</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>UF2001.059.g015</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>"Poison-Ivy"</text>
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            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
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                <text>Welykyj wiz</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Kasaraba, R.</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Arka Records</text>
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            <description>The material or physical carrier of the resource.</description>
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                <text>1 sound disc : analog, 78 rpm record, 10 in.</text>
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            <description>The nature or genre of the resource</description>
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              <description>A name given to the resource</description>
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                  <text>The Bohdan Medwidsky Ukrainian Folklore Archives (BMUFA) hosts a diverse collection of artifacts showcasing the multifaceted cultural heritage of Ukraine and its diaspora in Canada. This repository houses more than 400 objects categorized into two primary groups.&#13;
&#13;
The first category comprises an assortment of souvenirs sourced from Ukraine, ranging from tobacco pipes and Hutsul hatchets to intricately designed jewelry boxes and fridge magnets.&#13;
&#13;
The second group encompasses handcrafted pieces by Ukrainian Canadians, featuring motifs such as Easter eggs (pysanky) and ceramic artworks. Notably, the collection includes badges and pins associated primarily with local Canadian dance ensembles.&#13;
&#13;
This collection highlights a series of ceramics exhibiting patterns reminiscent of cross-stitching, prevalent in North America during the 1960s. These ornate works, adorned with pasted embroidery, vary from children's toys to functional household items like dishes and sizable vases. Possessing such pieces symbolized a sense of national belonging, fostering a connection with Ukrainian culture across generations of Ukrainian Canadians.&#13;
&#13;
Easter, a significant celebration for Ukrainians and Ukrainian Canadians, is marked by the tradition of painting pysanky. The BMUFA holds a diverse collection of these intricately adorned eggs, ranging from traditional symbolic designs on chicken eggs to more unconventional examples, such as carvings on ostrich eggs. One extraordinary instance includes five goose eggs utilized by Lorenz Kenakin to depict portraits of Cossack hetmans, heroic figures from 16th to 18th-century Ukrainian history.&#13;
&#13;
BMUFA Artifact Collection remains ongoing, periodically enriched with new descriptions and additions.</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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            <element elementId="94">
              <name>Extent</name>
              <description>The size or duration of the resource.</description>
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                  <text>315 objects</text>
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      <name>Physical Object</name>
      <description>An inanimate, three-dimensional object or substance (usually artifact, textile or art object). Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.</description>
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          <name>Materials</name>
          <description/>
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              <text>metal</text>
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            <elementText elementTextId="95068">
              <text>paper</text>
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            <elementText elementTextId="95069">
              <text>wood</text>
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          <name>Decorative techniques</name>
          <description/>
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            <elementText elementTextId="95070">
              <text>drawing (image-making)</text>
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        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
          <elementTextContainer>
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              <text>overall: 18 cm x 13 cm </text>
            </elementText>
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          <name>Location</name>
          <description>The actual location of the item</description>
          <elementTextContainer>
            <elementText elementTextId="95072">
              <text>Artifacts: Case 4, Shelf 3, Box 30 </text>
            </elementText>
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        <element elementId="52">
          <name>Accession Number</name>
          <description>A unique number for the item in the Bohdan Medwidsky Ukrainian Folklore Archives</description>
          <elementTextContainer>
            <elementText elementTextId="95073">
              <text>UF2013.045.a241</text>
            </elementText>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="95065">
                <text>"Zaporozhets" from I.Repin's drawing</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="95066">
                <text>Sketch of a kozak standing and holding a long rifle.</text>
              </elementText>
            </elementTextContainer>
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  <item itemId="492" public="1" featured="0">
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        <src>https://collections.ukrfolk.ca/files/original/c422db618983d4e7f542dd1649bbe48d.jpg</src>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="106">
                  <text>Sluzar Music Score Collection</text>
                </elementText>
              </elementTextContainer>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="108">
                  <text>Rev. Wolodymyr Sluzar</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
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                <elementText elementTextId="309">
                  <text>Mostly Ukrainian, some items are in Church Slavonic, English, German, Greek, Latin, Polish or Russian</text>
                </elementText>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>The Sluzar Music Score is a collection of over 1,600 handwritten, copied and printed sheet music items and musical scores, and it contains more than 2,500 individual songs. The collection was donated to the Bohdan Medwidsky Ukrainian Folklore Archives at the University of Alberta in 2011 by Dr. Roman Sluzar, son of late Reverend Wolodymyr Sluzar. This phase of the project focuses on the approximately 500 handwritten scores.&lt;br /&gt;&lt;h4&gt;&lt;br /&gt;Who can benefit from the Sluzar Music Score collection?&lt;/h4&gt;
&lt;p&gt;Anyone! For the performer and music lover alike, this collection is a veritable treasure trove of information and musical enjoyment.  Choir directors, music enthusiasts and fans of Ukrainian music are welcome to use this special collection and perform these unique pieces of composition.&lt;/p&gt;
&lt;h4&gt;&lt;br /&gt;Content&lt;/h4&gt;
&lt;p&gt;This collection contains a unique variety of musical genres – from folk songs to opera and operetta scores, and from classical to liturgical and spiritual songs. Most of the pieces are arranged for choral performance; however, many solos, duets, quartets, and even instrumental arrangements are included as well. &lt;/p&gt;
&lt;h4&gt;&lt;br /&gt;History and Scope&lt;/h4&gt;
&lt;p&gt;The collection spans nearly a century in its compositions and publications, from the late 1800s to the end of the 20th century. Its songs reflect the incredibly rich historical legacy of the Ukrainian people and chronicle events from Cossack and chumak times all the way to the World Wars of the 1900s. The collection also strongly reflects the customs and traditions of the Ukrainian people through its assortment of folk songs – from hahilky and Kupalo songs to koliadky and shchedrivky. Moreover, the Sluzar Music Fonds does not exclusively house Ukrainian music; it also includes songs written in Russian, Latin, Church Slavonic, Polish, German, and Greek. &lt;/p&gt;
&lt;p&gt;The handwritten items in the collection are particularly beautiful, and many of them contain meticulous and detailed annotations about the items’ origins and date of creation. For instance, one handwritten booklet sports the note: “1.5.1950, 10:45pm” (item 60), while another boasts that it was “written: 24/XII at 9pm-2am, 1943” (item 568). &lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;h4&gt;Reverend Wolodymyr Sluzar&lt;/h4&gt;
&lt;p&gt;&lt;span&gt;Rev. Wolodymyr Sluzar was born in Chunkiv, Bukovyna in 1895 and immigrated to Canada in 1923. He was ordained shortly after his arrival and served in several parishes in Saskatchewan before moving to Montreal to establish the first Ukrainian Orthodox parish in Eastern Canada. He retired in 1972 and died in December of 1976. As well as being an ordained priest, Rev. Sluzar was a choral conductor, and so his personal collection of sheet music is extensive.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;Aside from his music score collection, the Bohdan Medwidsky Ukrainian Folklore Archives acquired Rev. Sluzar's music library that contains hundreds of publications about Ukrainian music, composers, collections of songs, etc.&lt;/span&gt;&lt;/p&gt;</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>late 1800s to the end of the 20th century</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="86">
              <name>Is Part Of</name>
              <description>A related resource in which the described resource is physically or logically included.</description>
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                  <text>Sluzar Fonds</text>
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            <element elementId="106">
              <name>Provenance</name>
              <description>A statement of any changes in ownership and custody of the resource since its creation that are significant for its authenticity, integrity, and interpretation. The statement may include a description of any changes successive custodians made to the resource.</description>
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                  <text>Dr. Roman Sluzar, son of Rev. Wolodymyr Sluzar donated the collection to the Bohdan Medwidsky Ukrainian Folklore Archives in 2011.</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <elementText elementTextId="315">
                  <text>Accession number: UF2011.66</text>
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      <name>Music Score</name>
      <description>Custom type for the Ukrainian Folklore Archives</description>
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          <name>First Line</name>
          <description>First line of the song in the original language</description>
          <elementTextContainer>
            <elementText elementTextId="7174">
              <text>Ой пресвята діва, богородице&#13;
</text>
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          <name>First line transliterated</name>
          <description>Transliteration of the first line according to the Library of Congress transliteration rules, if the original is in non-Latin alphabet (e.g. Ukrainian)</description>
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              <text>Oi presviata diva, bohorodytse&#13;
</text>
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          <name>Composer</name>
          <description>A name of the individual(s) or corporate body(s) responsible for creating the musical content of the work</description>
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              <text>Zaits', Ivan&#13;
</text>
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        <element elementId="120">
          <name>Subject Name</name>
          <description/>
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              <text>Пресвята Діва, Богородиця, Андрій&#13;
</text>
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        <element elementId="116">
          <name>Medium of Performance</name>
          <description>Voices and instruments used in the piece of music</description>
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              <text>choral (mixed)</text>
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              <text>vocal solo (female)&#13;
</text>
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        <element elementId="57">
          <name>Time Signature</name>
          <description/>
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              <text>4/4&#13;
</text>
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        <element elementId="58">
          <name>Starting Tempo</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="7184">
              <text>andante&#13;
</text>
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          <name>Note</name>
          <description/>
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              <text>Note: 16/VII-1949, Zaits', Pterzheim; handwritten letter on back&#13;
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          <name>Accession Number</name>
          <description>A unique number for the item in the Bohdan Medwidsky Ukrainian Folklore Archives</description>
          <elementTextContainer>
            <elementText elementTextId="7186">
              <text>UF2011.66.t93&#13;
</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="7170">
                <text>"О, Пресвята Діво" Концерт св. Покрові&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="68">
            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
            <elementTextContainer>
              <elementText elementTextId="7171">
                <text>"O, Presviata Divo" Konstert sv. Pokrovi&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="7172">
                <text>Ukrainian</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Handwritten</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>church music</text>
              </elementText>
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                <text>religious rituals</text>
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                <text>religious songs&#13;
</text>
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              <elementText elementTextId="23543">
                <text>prayer</text>
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          </element>
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        <name>ворог</name>
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      <tag tagId="95">
        <name>земля</name>
      </tag>
      <tag tagId="339">
        <name>молитва</name>
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</itemContainer>
